Alongside his brother, Jafar worked on the family farm. He was inseparable from Waseq and followed him everywhere from farm to school. In the absence of his father, he was second-in-command so he made sure to help his younger sisters around the house giving them a chance to rest. 

From the start of his young life, Jafar was a very confident young boy and had little fear of anything. In rural life in Afghanistan, dangers from thieves and wild animals lurked at every corner. He was blessed with a level of courage that allowed him to stand his ground against dangerous animals and robbers with a slingshot as his only weapons. Both brothers reminisced that in their early teen years as long as they were together, they feared nothing even in the most dangerous situations.

Hard farm work and being far from his father were heavy weigh on his young shoulders. In his mid teen years Jafar was devastated by the loss of his mother who was only in her mid thirties. The distress caused by the sudden loss of his mother led him to leave Behsood and head to Kabul with his older brother and two younger sisters.

When the communists imprisoned his father, Waezzadah and his trusted circle of colleagues started to organize their resistance activities and more supporters followed. Waezzadah knew that the communist secret police and snitches were after him, so he avoided coming home and kept a very low profile. A new government order which called for his arrest left him with no other choice but to leave the country. The normal routes out of Afghanistan were full of secret police and informants. He arranged for fake documentation under a different name, shaved his beard, disguised himself as a businessman and took the smuggle route to Iran. The journey took several days due to constant detours and stops in the rough Afghan terrains. 

In New York, Waezzadah started to work with local elders and inspired the youth to organize a community association. The community gathered on a weekly basis at an temporary location in Queens. He delievered weekly sermon and addressed the community’s religious issues and questions. Before long their numbers grew and it was time to look for a larger and permanent location. In the early part of 1990 with the help of a few affluent businessmen and community support, the association purchased a spacious church in Paterson, New Jersey. In the memory of Ayatollah Waez’s Kabul institution, the board of directors agreed to name the association Mohammadia Islamic Association. In the new location the association thrived and attracted participants to its regularly held religious and cultural programs. Waezzadah even started to publish the monthly Burhaan (reason) journal that his father started in Kabul.

In the latter part of 1990 while Waezzadah was on a short trip to Iran, few of the board members decided to remove him from his position without any justification, however it is believed that the direction came from elsewhere. They deceivingly convinced the remainder of the board except one person to sign a declaration calling for Waezzadah's removal. Waezzadah was very disappointed as the betrayal came from the people he trusted. He did not allow the interests of a few actors stop him from his mission. As soon he returned to America he continued his work from Al-Khoei Center in Jamaica, New York and the majority of community followed. In the fall of 1991 he traveled to Medina, New York to teach at a newly established seminary and returned home once every few weeks.  

In summer of 1992 several of his old friends asked him to relocate to Northern Virginia. They wanted his help to establish a similar organization. Having no good memories of New Jersey he agreed. For the next three years he tried endlessly to organize the community in order to raise enough funds for purchasing a property without success. Regardless, he was regular speaker in Shia and Sunni religious and cultural institutions throughout the Washington metropolitan area such as Afghan Academy (now called Mustafa Center) and Islamic Education Center in Maryland. Like his older brother he was big proponent of unity among schools of thoughts and his sermons were always flavored with that philosophy. In those last remaining years he traveled to many cities throughout the country to speak. He rarely declined invitations and went where he was needed—New York, Chicago, Detroit, Denver, Los Angeles, San Diego, San Francisco, and many other cities in between. In his final year he drafted a book called Answers for Youth which focused on discussing the questions facing young adults in the eastern and western worlds. Unfortunately due to financial restrictions and other obligations the book remained unpublished.

In April of 1995, Waezzadah was anxious to make it to Hajj which started in the first of May. After performing all the Hajj rituals and requirements, he celebrated Eid-ul-Adha with his friends who had joined him. In the following day on the 11th of Dhul-Hajja which coincided with the May 11th he answered the final call, bid farewell and joined his forefathers. Efforts by some of his old political colleagues to transfer to him to Afghanistan for burial were respectfully turned down by his family and older brother. Waciq noted that after completing Hajj, Waezzadah would not want to be anywhere else. He lays next to his ancestors in Jannatul Mualla also known as Abu Taalib Cemetery, a short walk from the the House of God.